Una entrada descolonial en la Amazonía ecuatoriana A decolonial insight of the Ecuadorian Amazon

Authors

  • María Fernanda Luzuriaga Torres Universidad Politécnica de Cataluña

Keywords:

decolonial thought, spatial production, dwelling practices

Abstract

This research project proposes a re-reading of spatial production processes in multi-ethnic and multicultural contexts of Ecuadorian Amazonian territories, adopting a specific ‘decolonial’.[1] In particular, the attempt is to highlight some particularities about the gender difference[2] that have been part of the dark side of the modern/ colonial organization, inherent in what Quijano (2000) describes as the coloniality of power.[3] The decolonial discourse, in its break with the Western patriarchal paradigms, claims gender and bodily knowledge as opposed to the abstract ones, replacing traditional methodologies of socio-spatial analysis. In this process feminist perspectives gain importance in order to identify neglected or hidden dwelling practices, ecologies and forms of spatial production. The main hypothesis supported here is that, the identification of such practices of spatial production through a corporal, decolonial and feminist view is fundamental for the redefinition of planning strategies.

 

 

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References

La referencia principal es el llamado "Pensamiento Decolonial" tal como lo definen estudiosos como Anibal Quijano, Arturo Escobar, María Lugones y otros. Quijano define el pensamiento decolonial como una "desvinculación" de los conocimientos eurocéntricos sobre economía, autoridad, género y sexualidad y, en última instancia, subjetividad.

Según Lugones (2008: 93) el sistema de género colonial moderno dejaría de existir sin la colonialidad del poder, ya que la categorización de la población en términos de raza es una cuestión necesaria para su posibilidad.

Quijano introdujo la locución ‘Colonialidad del poder’ al referirse al control de la economía (apropiación de tierras y recursos naturales; explotación del trabajo) y de la autoridad (formas de gobierno, control militar). También se centró en el eurocentrismo, un control del conocimiento (racista y patriarcal) y la subjetividad. Es decir, colonialidad del saber y del ser.

Main reference is the so-called ‘Decolonial Thought’ as defined by scholars such as Anibal Quijano, Arturo Escobar, Maria Lugones and others. Quijano defines decolonial thought as a "delinking" from the eurocentric knowledges about economy, authority, gender and sexuality and, ultimately, subjectivity.

According to Lugones (2008: 93) the modern, colonial gender system would cease to exist without the coloniality of power, since the categorization of the population in terms of race is a necessary question for its possibility.

Quijano introduced the locution ‘Coloniality of Power’ when referring to control of the economy (appropriation of land and natural resources; exploitation of labor) and of authority (forms of government, military control). He also focused on eurocentrism acontrol of knowledge (racist and patriarchal) and subjectivity. That is to say, coloniality of knowledge and being.

Published

2022-06-02

How to Cite

Luzuriaga Torres, M. F. (2022). Una entrada descolonial en la Amazonía ecuatoriana A decolonial insight of the Ecuadorian Amazon. Eidos, 13(18). Retrieved from https://revistas.ute.edu.ec/index.php/eidos/article/view/953